Showing posts with label Holy Spirit. Show all posts
Showing posts with label Holy Spirit. Show all posts

My Divine Providence Story

Almost two weeks ago I entered a writing contest at AlwaysCatholic.com where I was to tell of some profound experience in my life where divine providence played a role in my life.  It is such awesomeness that I won third in the writing contest.  Hope you enjoy my true story. 

When writing a personal story about Divine Providence, one shoud make sure not to omit the information that would answer certain simple, straightforward questions in the mind of the reader, such as the following: What did God do for you? Why did you need that? How bad off were you before God intervened? What would have happened if He had not stepped in? What good came of what God did?
For me, the answers to those questions are ultimately as simple as the questions themselves. God saved my life and my soul, literally. When our Lord acted to save me, I was at the lowest point in my life and seriously considering suicide. If God had not stepped in, I would have lost both my life and my salvation.
As I said above, at the lowest point in my life a ticket came into my hands by what some would call chance but what I know was divine providence. The ticket was to attend a Catholic Conference celebrating the Millennium. It was well after the cut off date so I couldn’t have gotten it on my own efforts. I know in my heart that God was calling me to that conference.
I am a cradle Catholic. Having been raised in the faith I had knowledge of it, but that knowledge was superficial, just memorized facts. I believed what I was told because that was how I was raised but I had no understanding of the fullness of the Catholic faith in my heart. In my late teens I started attending a Catholic university which was faithful to the Magisterium. It was at this place that I began to experience and know the fullness of the Catholic faith.
Due to health issues I had to live off campus and attend the university part-time. Over the next couple of years I began to feel lonely. I wasn’t able to see my friends nearly as much as I was previously able to, and I felt detached from my friends who were living on campus. I ended up renting a room from a lady professor, which led to my becoming acquainted with her handyman. My main focus at this time was my studies but I have to admit it was a nice feeling knowing a man was paying attention to me. After conversing with this guy for a couple of months he asked me out to lunch. We went out and I enjoyed myself. Then one afternoon He asked me to hang out with him and some of his friends at night. At the time I didn’t see any harm in going out with him.
I went out that night and let’s just say that events didn’t go as planned. Unfortunately, some of the options I was given to choose from that night were not good ones. I was so scared and I didn’t know how to get out of the situation I was in. Because of my being scared I made some bad choices in trying to avert something worse from happening to me. By the end of the night, the handyman I went out with sexually assaulted me. At the first available time I told the professor that her handyman had sexually assaulted me. Well, one would think one would respond with understanding but what came out of the professor’s mouth next shocked me. She said “I thought he didn’t have the greatest outside life but I didn’t warn you because I didn’t want to be your mother.” After having heard her response I was both shocked and upset.
At the college I started seeing a counselor to help me deal with the fact that I was sexually assaulted. At the beginning she seemed like a good counselor. I had a very frustrating experience with the police department being less than helpful to say the least. Unfortumately, I didn’t know my perpetrators last name. In addition, the police refused to ask the professor for his last name. As the semester continued tensions mounted. A couple months later this professor forced me to leave her residence. This happened right before my last exam was to take place. This caused me great stress but thankfully I found a couple of friends who were willing to put me up for a couple of nights.
During the next semester I continued with counseling. I finally heard from the police in mid-march. I picked out my assaulter’s picture out of a photo lineup. Fast forward a bit…. During the summer I the police informed me that the guy who assaulted me moved to the state where I attended college. This wasn’t good news. I was scared. After I returned to college I continued with counseling.
The previous year I had filed a complaint against the professor for her awful treatment of me after she found out that I had been sexually assaulted and for being unwilling to give up my perpetrator’s last name. During the previous year my counselor asked me to write a feelings letter and to write a journal of my feelings over a short period of time, so I did. When a person is violated, having that person write a feelings letter or journal is a therapeutic tool to help that person vent their feelings about the incident.
During the summer our previous president had retired from his post. At the beginning of the fall semester our new president was introduced to the students. I felt the need for justice to be done, to get this criminal off the streets before any other girl or woman was hurt. It had been almost a year since my sexual assault had occurred but I had hit some road blocks along the way, with regards to both the police and the university. One day I happened to see the new President, a priest, walking around campus and I asked whether I could talk with him. He said Yes. I informed him about both my situation and the complaint I had made against the professor. I asked him to look into this and he agreed to check it out. I made it clear to him that I didn’t want my complaint to be swept under the rug. Over the following week a series of events unfolded that was unexpected to say the least. Before I knew it the staff at the university had falsely accused me of the unthinkable, and had decided to suspend me for something I didn’t do. They used my feelings letter against me and accused me of threatening this professor. I didn’t do this. I never thought of doing anything of the sort. All I ever really wanted was for this man who assaulted me to be taken to court in order to prevent him from harming anyone else. I didn’t want any other woman to have to experience the horror that I experienced. In addition, I thought that the university should at least talk to the professor since she had treated me so badly.
I had formed a number of friendships at this university. This university helped me to experience the fullness of my faith. I loved and enjoyed attending this college. Its beliefs were in line with my beliefs. After I was suspended I felt like my heart was ripped right out of me. I began to ask, why did this happen to me? How could God let this happen to me? How could this university which I loved and adored treat me so horribly? I became severely depressed. I thought this college would handle my problem the correct way but they didn’t. The staff at the college stabbed me in the back, scapegoated me. It was the year 2000, and our diocese was getting ready to celebrate the mellennium with a huge conference located about a half hour drive away. But, unfortunately there weren’t any tickets left. I knew in my heart of hearts that I was meant to attend this conference. I was friends with my parish youth minister at the time so I talked with her about getting a ticket to the conference. She said that she would keep her eyes open for a ticket. Then a couple days later she gave me a call, and told me that her father became ill so I could have his ticket. This was divine providence. Now I was able to go to the conference. The millenium celebration conference took place a week after I was suspended. But, during that week I became very depressed. I was in so much pain that I thought life wasn’t worth living. I was seriously contemplating committing suicide.
I attended the Sunrise 2000 Conference. I was able to see some friends of mine from the diocese who I hadn’t seen in a long while. Seeing them was good. I really enjoyed the praise and worship in the different workshops. There was also some people from my parish who gave me support and cared so much for me during this conference it was so touching. While at the conference I felt this very strange awesome, soothing feeling come upon me. The presence of the Holy Spirit calmed me, soothed me and gave me this feeling that I was loved. God showed that he loved me. I do believe that it was divine providence that I was given a ticket when there was none left, and that it was divine providence that I attended the conference. I knew I was exactly where God wanted me.

crossposted at AlwaysCatholic   

Catholicism 101 Series: The Blessed Trinity


For awhile I have been thinking of starting a series of posts in which I write on the basic beliefs of Catholicism and evangelizing to people of other faiths and nonbelievers. My Catholicism 101 Basics of Catholicism will cover but will not be limited to : the Sacraments, Tradition, Saints, the Trinity, Papal infallibility, Incarnation, Mary, the Mass, Popes, encyclicals, heresies, misconceptions about faith and science being at odds, the development of Doctrine, moral teachings, as well as other issues, controversies, and topics in relation to the Church. I will be posting this on both Teresamerica and Tu Ne Cede Malis Contra Audentior Ito.


Catholics believe in the Trinity - God as Father, Son, and Holy Spirit. God is three persons which is the Triune God, or God is three persons in one God, or one God in three persons. Here is a portion of the Athanasian Creed which will help to explain the Trinity:

Whosoever will be saved, before all things it is necessary that he hold the Catholic Faith. Which Faith except everyone do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this, that we worship one God in Trinity and Trinity in Unity. Neither confounding the Persons, nor dividing the Substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son and of the Holy Ghost is all One, the Glory Equal, the Majesty Co-Eternal. Such as the Father is, such is the Son, and such is the Holy Ghost. The Father Uncreate, the Son Uncreate, and the Holy Ghost Uncreate. The Father Incomprehensible, the Son Incomprehensible, and the Holy Ghost Incomprehensible. The Father Eternal, the Son Eternal, and the Holy Ghost Eternal and yet they are not Three Eternals but One Eternal. As also there are not Three Uncreated, nor Three Incomprehensibles, but One Uncreated, and One Uncomprehensible. So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost Almighty. And yet they are not Three Almighties but One Almighty.

So the Father is God, the Son is God, and the Holy Ghost is God. And yet they are not Three Gods, but One God. So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord. And yet not Three Lords but One Lord. For, like as we are compelled by the Christian verity to acknowledge every Person by Himself to be God and Lord, so are we forbidden by the Catholic Religion to say, there be Three Gods or Three Lords. The Father is made of none, neither created, nor begotten. The Son is of the Father alone; not made, nor created, but begotten. The Holy Ghost is of the Father, and of the Son neither made, nor created, nor begotten, but proceeding.

So there is One Father, not Three Fathers; one Son, not Three Sons; One Holy Ghost, not Three Holy Ghosts. And in this Trinity none is afore or after Other, None is greater or less than Another, but the whole Three Persons are Co-eternal together, and Co-equal. So that in all things, as is aforesaid, the Unity in Trinity, and the Trinity in Unity, is to be worshipped. He therefore that will be saved, must thus think of the Trinity.

God is all-loving, omnipotent, and omniscient. God is agape. God is pure unselfish love.   Therefore, since God has always been unselfish love, there must always have been more than one self in God.


Biblical case for trinity doctrine


The Bible makes these truths clear -

- The unity of God - there is only one God, one Divine Being, uniquely and supremely possessing one absolute Divine Nature or substance. There are not two or three Gods.

- The full divinity of God the Father of Jesus Christ.

- The full divinity of Christ the eternally begotten Son of God.

- The distinction between the Father and the Son (they are not the same Person).

- The Son is eternally equal to the Father in nature.

- The Son is in submission and obedience to the Father in love (this statement of truth is not in conflict with the one just above it AT ALL!).

- The full divinity of the Holy Spirit.

- The Personhood of the Holy Spirit (The Holy Spirit is not a mere impersonal divine force).

- The distinction between the Holy Spirit and both the Father and the Son (The Holy Spirit is neither the Father nor the Son).


Proof texts --


- The unity of God is expressed very clearly in the opening of the ancient traditional Hebraic hymn, the Shema Y'Israel: "Hear, O Israel: the Lord our God is one Lord" - Deuteronomy 6:4



- The full divinity of God the Father: Matthew 3:16 - "And Jesus being baptized, forthwith came out of the water: and lo, the heavens were opened to him: and he saw the Spirit of God descending as a dove, and coming upon him. And behold a voice from heaven, saying: This is my beloved Son, in whom I am well pleased."

"There is one [hen] body and one [hen] Spirit, one [hen] hope, one [hen] Lord, one [hen] faith, one [hen] baptism, one [hen] God and Father of all who is over all and through all and in all." (Ephesians 4:4-6)


- The full divinity of Christ as the only Begotten Son of God the Father: "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him: and without him was made nothing that was made...And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth... And of his fulness we all have received, and grace for grace. For the law was given by Moses; grace and truth came by Jesus Christ...the only begotten Son who is in the bosom of the Father...Behold the Lamb of God, behold him who taketh away the sin of the world...this is the Son of God." (John 1:1-3, 14,16-17, 29, 34)

"I and the Father are one.” (John 10:30)

John 8:58 “Very truly I tell you,” Jesus answered, “before Abraham was born, I am!” ["I Am" (Ex. 3:14)].


- The distinction between the Father and the Son: “The Lord [the Father] says to my Lord [the Son]: ‘Sit at my right hand until I make your enemies a footstool for your feet’” Psalm 110:1



After Jesus said this, he looked toward heaven and prayed:


“Father, the hour has come. Glorify your Son, that your Son may glorify you.  For you granted him authority over all people that he might give eternal life to all those you have given him.  Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.  I have brought you glory on earth by finishing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began. John 17:1-5

- The Son is eternally equal to the Father: "Christ Jesus, Who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness." (Phillipians 2:5-7 - the Greek word translated here as "grasped" is ἁρπαγμός harpagmos. In the King James Bible, that part of the verse renders that word by declaring that our Lord "thought it not robbery to be equal with God". The Greek word refers to siezing, as in robbery, but it can also signify clutching, clasping, cleaving to - i.e, retaining with vigorous security that which is already in one's possession. The implication is that the Son of God, prior to the incarnation, already properly enjoyed "equality with God", the state of being "equal with God". This also affirms full divinity, for only God can be equal with God. Combine that with the fact that there is only one God, and you have an affirmation that the Father and the Son are one in Being or substance.

- The Son is in submission to the Father in love: John 6:38 - "because I came down from heaven not to do my own will but the will of the one who sent me."

"Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work." (John 14:10)

- The full divinity of the Holy Spirit: "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit..." (Matthew 27:19)

2 Cor. 3:16-18, "but whenever a man turns to the Lord, the veil is taken away. Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. But we all, with unveiled face beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit."


- The Personhood of the Holy Spirit: "And I will ask the Father, and he shall give you another Paraclete, that he may abide with you for ever. The spirit of truth, whom the world cannot receive, because it seeth him not, nor knoweth him: but you shall know him; because he shall abide with you, and shall be in you." (John 14:16-17)

- The distinction between the Holy Spirit and both the Father and the Son: "But when the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me." (John 15:26-27) "But I tell you the truth: it is expedient to you that I go: for if I go not, the Paraclete will not come to you; but if I go, I will send him to you." (John 16:7)

 
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